In the consumer research literature, the automatic consideration of one’s knowledge of self in the evaluation of others is taken for granted. The ‘idea of the other’ – which the authors here term ‘representational subjectivity’ – is at the heart of consumer decisions. Philosopher Emanuel Levinas suggests another path: the concrete relation to the other person is the basis of subjectivity. He makes the distinction between ‘other’ (as in environment and things) and ‘Others’ as in persons. Affective subjectivity arises in the enjoyment of things around an individual and precedes representation. Ethical subjectivity makes an individual realize that not everything can be assimilated to the self. It is in this moment that ethical subjectivity is realized. The authors explain these themes in the realm of beauty, a domain where ongoing moral judgments are made. The authors offer a correction to the taken-for-granted relationship between the self and the other with a focus on the pre-reflective affective self and the ethical self, each of which is shaken out of its complacency with the appearance of another person.
Re-thinking the relationship between self and other: Levinas and narratives of beautyfying the body
TROILO, GABRIELE;
2010
Abstract
In the consumer research literature, the automatic consideration of one’s knowledge of self in the evaluation of others is taken for granted. The ‘idea of the other’ – which the authors here term ‘representational subjectivity’ – is at the heart of consumer decisions. Philosopher Emanuel Levinas suggests another path: the concrete relation to the other person is the basis of subjectivity. He makes the distinction between ‘other’ (as in environment and things) and ‘Others’ as in persons. Affective subjectivity arises in the enjoyment of things around an individual and precedes representation. Ethical subjectivity makes an individual realize that not everything can be assimilated to the self. It is in this moment that ethical subjectivity is realized. The authors explain these themes in the realm of beauty, a domain where ongoing moral judgments are made. The authors offer a correction to the taken-for-granted relationship between the self and the other with a focus on the pre-reflective affective self and the ethical self, each of which is shaken out of its complacency with the appearance of another person.
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